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dc.contributor.author簡宗梧
dc.contributor.author游適宏
dc.contributor.otherTsung-Wu Chien
dc.contributor.otherShi-Hong, You
dc.date.accessioned2020-08-25T06:50:34Z-
dc.date.available2020-08-25T06:50:34Z-
dc.date.issued2012/09/18
dc.identifier.issn1682-587N
dc.identifier.urihttp://dspace.fcu.edu.tw/handle/2376/2338-
dc.description.abstract通常「中國文學史」專著述及「賦」時,總會提到「唐代的律賦」。此一論述透露了多種意義:一是就「中國文學史」言,「唐代律賦」可列入「典律」;二是就「賦史」言,「唐代律賦」也算是「典律」;三是就「唐代文學」言,「律賦」為當時的「典律」。基本上,以「律賦為唐人新創而具有代表性」,係從上述的第一或第二方面看,本文則試圖就上述的第三方面提出解釋,認為律賦所以在唐代成為「典律」,並不僅是因為它的作品數量比唐人古賦要多,更重要的是來自國家的介入與運作。國家不但在進士科考試中以律賦做為甄才項目,並選用經書史籍的文句設計賦題,於是,當讀書人為了爭取入仕機會而努力練就「穿穴經史」的功夫,也就同時接受了這些書中的政治、倫理等價值觀。國家透過律賦塑造知識分子,也藉此維繫了權力與組織的穩定。
dc.description.sponsorship逢甲大學
dc.format.extent19
dc.language.iso中文
dc.relation.ispartofseries逢甲人文社會學報
dc.relation.isversionof第一期
dc.subject律賦
dc.subject典律
dc.subject唐賦
dc.subject.otherLu-Fu
dc.subject.othercanon
dc.subject.otherFu of Tang dynasty
dc.title律賦在唐代「典律化」之考察
dc.title.alternativeThe Canonization of Lu-Fu in Tang Dynasty
dc.type期刊篇目
dc.description.translationabstractLu-Fu of Tang dynasty is always a topic that books discussing the history of Chinese literature must incorporate. One of the many implications behind this argument is that in Tang dynasty, Lu-Fu was a canon. Based on this article, the reason why Lu-fu became a canon then is not only because the output of Lu-Fu was larger than that of Gu-Fu, but ecause of the authorities. In Tang dynasty, Lu-Fu was used as a means of screening people. And the content of the classics was often designated as _x000D_ examination questions. Hence, the scholars embraced the political and ethical values of these classics while learning by rote in order to come up with excellent Lu-Fu works. This was how the government turned scholars into public servants and its regime was consolidated.
分類:第01期

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