完整後設資料紀錄
| DC 欄位 | 值 | 語言 |
|---|---|---|
| dc.contributor.author | 劉逸文 | |
| dc.contributor.other | Yih-Wen LIU * | |
| dc.date.accessioned | 2020-08-25T06:54:43Z | - |
| dc.date.available | 2020-08-25T06:54:43Z | - |
| dc.date.issued | 2012/10/05 | |
| dc.identifier.issn | 1682-587N | |
| dc.identifier.uri | http://dspace.fcu.edu.tw/handle/2376/2405 | - |
| dc.description.abstract | 子曰：「殷因於夏禮，所損益可知也。周因於殷禮，所損益可知也。」周朝因革損益夏朝、商朝二代的禮儀制度而孕育周朝文化，使周朝政治、社會、經濟文化鼎盛。瞭解周代，必須由典籍與地下材料入手，於眾多典籍之中，又以《詩經》記載最為詳備，舉凡天文地理、祭祀宗廟、農耕畜牧、開疆拓土、種族戰爭、勞人思婦、男女相詠之辭、無所不包，真實刻劃古代人物之面貌、生活、思想及情感，可說是一部周朝歷史的縮影，所以可藉由《詩經》一窺周史之面貌。_x000D_ 周朝八百餘年，西周由盛世轉至衰敗，滅亡而東遷，實關係周朝由盛轉敗之關鍵，所以今寫「由詩經觀周之東遷」以瞭解其原委始末，這就是寫這一篇文章的原因。 | |
| dc.description.sponsorship | 逢甲大學 | |
| dc.format.extent | 18 | |
| dc.language.iso | 中文 | |
| dc.relation.ispartofseries | 逢甲人文社會學報 | |
| dc.relation.isversionof | 第六期 | |
| dc.subject | 詩經 | |
| dc.subject | 王風 | |
| dc.subject | 東周 | |
| dc.subject | 春秋 | |
| dc.subject.other | The book of odes | |
| dc.subject.other | Royal government | |
| dc.subject.other | East chao | |
| dc.subject.other | Sprint and Autumn Annals | |
| dc.title | 由詩經觀周之東遷 | |
| dc.title.alternative | To cbscrve east-moving of chao dynasty through the book of odes | |
| dc.type | 期刊篇目 | |
| dc.description.translationabstract | Confucius said “Inn follows Shias etiguette and knows the loss or profit. Chao follows Inns etiguette and knows knows the loss or profit”. Chao followed and reformed the loss or profit form shias and Sans ceremonies then chaos culture was _x000D_ created. It made chaos politics society economy and culture in a period of great prosperity. In order to know chaos cultural details well. We must research in some ancient records or civil materials. The most detailed record is “The book of odes”.it describes astronomy geography sacrificial rites temples agriculture reclaim race war and even chant between both sexes. The book of odes describes not only the features, life, thought but also feelings of ancient peopk, its just an epitome of chaos history. _x000D_ Anyway , we can realize chaos history through the book of odes. _x000D_ Chao lived for eight hundred years. From west-chaos prosperity to decline, extinction to east-moving all concern about its declining keypoint. This is the reason why I would make the research in “To observe east-moving of chao dynasty through _x000D_ the book of odes”. _x000D_ The topic is divided into two parts In first part we talk about west-chaos extinction. For a lont-standing abuse till chaos Yo-Wang (name of an emperor) he didn’t even care about national risk but just kept on enjoying and amusing. He employed treacherous courl officials, collected civil property to fill his desire, caused civil litigation and even formed serious national disaster. The ministers were accused falsely, put into jails and underwent abused punishment. The government was becoming confused. The worse things were that Yo-Wang cosseted bao-Shu, dismissed the queen, canceled the prince, dukes were at odds with the leadership, dukes lose their confidence, planned to build their own lands and liked to watch chaos corruption. _x000D_ Yo-Wang was violent and heartless. He planned to kill the prince, asked for help from duke Shen. Duke shen didn’t agree to his proposal but leaded Se-Yi and chun-Jon to defeat Yo-uhng they killed Yo-Wang around the Li-San, took away all bribes and stalked off, west-chao extincted. _x000D_ The second parl is about the destruction of Hau-Jin(Chan-Ann) for the sake of killing Yo-Wang by Chun-Jon around the Li-San and after that Pin-Wang moved the capital to Ro-Yi(Ro-Yang). Depending on aids of Jins Wen-Ho, Jens Wu-Kon and chins Shian-Kon while moving capital, so pin-Wang conferred dukes on close friends and awarded them lands. The dukes got stronger day and beyond control. The royal family came down just like other dukes. Chao was only their common host nominally and becoming to-the bynasty that existed in name only! | |
| 分類: | 第06期 | |
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