完整後設資料紀錄
| DC 欄位 | 值 | 語言 |
|---|---|---|
| dc.contributor.author | 馬行誼 | |
| dc.contributor.other | Shing-Yi Ma | |
| dc.date.accessioned | 2020-08-25T06:58:58Z | - |
| dc.date.available | 2020-08-25T06:58:58Z | - |
| dc.date.issued | 2012/10/24 | |
| dc.identifier.issn | 1682-587N | |
| dc.identifier.uri | http://dspace.fcu.edu.tw/handle/2376/2469 | - |
| dc.description.abstract | 本文的主旨，在探討阮籍的群體意識、個體意識，以及其對群我互動的看法，最後，將群我意識的問題導入「自然」和「名教」的範疇中申論，藉以歸結出阮籍思想架構的一個重要成分。本文認為，阮籍的群體意識來自於對群體的關懷，而個體意識，則是產生於對個體自我的自覺，一般認為阮籍的思想乃是「越名教而任自然」，本文同意這樣的說法，但在群我意識上，阮籍的群體意識和個體意識，隨著其思想的發展，呈現交融互動的現象，不能遽然二分。在「自然」和「名_x000D_ 教」方面，本文初步釐清兩者的意義，認為在群我意識方面，如果我們將「自然」與「名教」視為鐘擺的兩端，阮籍的群我意識從一開始就是打算擺到「自然」一方的，方向是明確的，但過程是猶豫反覆的，所以，他未曾真的擺到「自然」的那個極端。是故，在群我意識的範疇之中，群體的關懷和個體的自覺兩者的操作中，阮籍是徘徊於「自然」與「名教」之間的。 | |
| dc.description.sponsorship | 逢甲大學 | |
| dc.format.extent | 25 | |
| dc.language.iso | 中文 | |
| dc.relation.ispartofseries | 逢甲人文社會學報 | |
| dc.relation.isversionof | 第十二期 | |
| dc.subject | 群體意識 | |
| dc.subject | 個體意識 | |
| dc.subject | 自然與名教 | |
| dc.subject | 群我互動的意識 | |
| dc.subject.other | Group consciousness | |
| dc.subject.other | Individual consciousness | |
| dc.subject.other | Zi-ran and Ming-jiao | |
| dc.subject.other | Consciousness of interaction between group and individual | |
| dc.title | 阮籍的群我意識 | |
| dc.title.alternative | Ruan Ji’s Consciousness of Group and Individual | |
| dc.type | 期刊篇目 | |
| dc.description.translationabstract | The purpose of the study is to explore Ruan Ji’s consciousness of group, individual, and interaction between group and individual. The author discusses the consciousness of group and individual in the field of Zi-ran and Ming-jiao and then concludes an important element of Ruan Ji’s thoughts. The author believes that Ruan_x000D_ Ji’s group consciousness comes from his concern about group, and his individual consciousness grows from the awareness of self-consciousness. Generally speaking, the author agrees that Ruan Ji’s thought is “get beyond Ming-jiao but let be Zi-ran.”_x000D_ But in the consciousness of group and individual, Ruan Ji’s consciousnesses show great interactions with the development of his thoughts. The meanings of Zi-ran and Ming-jiao can be two ends of pendulum. Ruan Ji’s consciousness of group and_x000D_ individual is clearly toward Zi-ran in the beginning, but he never really reaches the end of Zi-ran due to his vacillation. Therefore, in the consciousness of group and individual, between the manipulation of group concerning and self-awareness, Ruan Ji vacillates between Zi-ran and Ming-jiao. | |
| 分類: | 第12期 | |
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