完整後設資料紀錄
DC 欄位語言
dc.contributor.author張志相
dc.contributor.otherChi-Shiang Chang
dc.date.accessioned2020-08-25T07:05:34Z-
dc.date.available2020-08-25T07:05:34Z-
dc.date.issued2012/10/31
dc.identifier.issn1682-587N
dc.identifier.urihttp://dspace.fcu.edu.tw/handle/2376/2525-
dc.description.abstract閩粵志書是現今傳世文獻中對慚愧祖師生平記載,相對較多而完整的史料。本文透過梳理散在志書內各種不同性質的記錄,試圖說明慚愧寺廟與信仰狀況,並以此為基礎,進一步詮釋該信仰興起的歷史成因。閩粵志書所述之慚愧寺廟,可確定者總計十五座:大埔十座;程鄉四座;興寧一座。其中程鄉雖非寺廟最多,但卻是浸潤慚愧信仰較深的地區。這些多在明代以後興建的寺廟,其發展顯然與粵東地區,在明清時期整體政經環境與地理交通的改善關聯甚深。慚愧信仰以陰_x000D_ 那山周邊為中心,透過客家族群的遷徙行動,沿著梅-汀水系向閩省擴展,進而在永定與沙縣留下信仰痕跡。推究慚愧信仰在明清時期得以興起的因素,除了祖師靈驗事蹟的傳布與寺僧與士子的努力外,官員的維護與支持、特定士紳家族的長期贊助,以及陰那山志的纂刊等不同因素,共同推進慚愧祖師成為客家的區域性信仰。類似於中國其他區域信仰發展狀況,晚明以降,整體經濟的成長變遷、橫向社會流動與士紳社會風尚,是民間宗教信仰得以發展的基礎。因此慚愧信仰_x000D_ 的擴展也是明清時期整體歷史發展的一環。
dc.description.sponsorship逢甲大學
dc.format.extent30
dc.language.iso中文
dc.relation.ispartofseries逢甲人文社會學報
dc.relation.isversionof第十八期
dc.subject釋了拳
dc.subject慚愧祖師
dc.subject陰那山
dc.subject靈光寺
dc.subject.otherMaster Can Kui
dc.subject.otherMonk Liaoquan
dc.subject.otherIngna Mountain
dc.subject.otherLing Guang Temple
dc.title閩粵志書所見慚愧祖師寺廟與信仰探考
dc.title.alternativeDiscussing the Temple and Belief of Master Can Kui (慚愧祖師) on Min Yue Gazatteers
dc.type期刊篇目
dc.description.translationabstractMin Yue gazatteers are existed historical texts which carry various and rich records of Master Can Kui. Based on Min Yue gazatteers, this article aims to study the formation history of the temple and belief of Master Can Kui in Guangdong and Fujian provinces. According to Min Yue gazatteers, there were fifteen temples of_x000D_ Master Can Kui established in Ming dynasty and afterward: ten in Dapu, four in Cheng Xiang and one in Xinning. Cheng Xiang is not the top place where has many temples of Master Can Kui, but it is the area which deeply adheres to belief of Master Can Kui. Belief of Master Can Kui spread out into eastern Guangdong in accordance_x000D_ with the improvement of political and economical situations during late Ming and Ching dynasty. In the early stage, belief of Master Can Kui centered around Ingna Mountain areas then spread out into Fujian province residential areas along Mai and Ding rivers accordingly to the migrant route of Hakka people. Belief of Master Can_x000D_ Kui is popular in Yongding and Shaxiang that can be regarded as the historical trace of the religion route. Several social forces underpinned the belief of Master Can Kui to become the major religion in Hakka residential areas, namely circulating the epiphany of Master Can Kui; supporting from official governors and gentries, and editing Ingna Mountain gazetteer. In sum, like other religions expand in different_x000D_ areas, economical growth and social mobility of gentry are basic foundation of folk belief. Therefore, it is important to regard the formation history of Master Can Kui as a part of holistic history in Ming and Ching dynasties.
分類:第18期

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